Tioga Herald

Dear Editors:

These books have a tone that commerce improved for Britain, due to slavery. This might be true. However, is this the only consideration for the advancement of commerce in Britain?

It would be interesting to compare the profits made by slavery to the reparations paid to slave owners when slavery ended and no reparations to the descendants of those who were most hurt by slavery.

It would be interesting to consider the commerce, over time, which resulted from Britain accepting Jewish people into its nation, when other nations of Europe, such as Spain, were rejecting the Jews. In light of this, one has to wonder about the end of slavery in Mexico, after Britain ended the slave trade, which led Texas to seek independence from Mexico, started the Mexican-American War, and eventually joining with the USA, due to the continuing slavery in the Southern area of the USA. Perhaps loss of life due to war is of no importance to the authors of these books? Not only in the Mexican-American War, but also in the American Civil War, Jim Crow lynchings, and other acts to lose life.  Anti-abortionists like to put forth a TV commercial about the loss of life of those aborted from the womb, but what about the loss of good lives of people who could have helped with American commerce and ingenuity, due to these wars and racial bigotry which one would want to spit on.

It would be interesting to consider the commerce, over time, due to Britain, for accepting Huguenots and others who were terrorized in Europe by the Roman Catholic Church. 

It would be interesting to compare the use of indentured servants to expand commerce in the USA by way of infrastructure improvements.  This would include the immigrants given a free ride to New York and, as indentured servants, helped open waterways with the Erie Canal which resulted in one of the biggest commercial centers in the world:  New York City.  Or with Carnegie and the building of the rail system across this nation in which Chinese and other Asians were used to build the infrastructure for the rail system.  They were not black, so were given freedom after a length of time (typically seven years).  This is mentioned due to the fact that it was soon after the British colonists in America succeeded in throwing off the British.  Yet, in 1807, Britain ended the slave trade. 

It would be interesting to consider the cost of human injustice, due to the enslavement of a group of people.  Such injustice would rip away at the commerce Britain had in Barbados and other locations for which Britain had happiness of commerce, while people suffered. 

America and other Western nations have shed the ideas of the “norm” that money comes before human justice. In actuality, these “norms” are held in esteem and pushes Americans down from being able to challenge these “norms.” In the end, slavery and commerce by means of money coming before human beings is a form of corruption, but people are too afraid to put it this way, are they not?

Simply said, these books enlighten us on how much money was made, due to slavery.  The books ignore the fact that such actions are just as corrupt as allowing the war on drugs to continue unceasingly, in order to protect the wealthy corrupt bastards of the drug lords or drug “czars,” whether in the USA, Afghanistan, Russia, or elsewhere.  Americans are too accepting of the “norms” of corruption which I address. 

Power corrupts. Absolute power corrupts absolutely. This is true whether it is white folks with power over Africans, in putting them on slave boats destined for other locations. It is communists in China and other ares of the world who forcefully re-locate citizens to other locations, for the sake of a love of money and commerce, over human beings and human justice.  It is the same thing as the genocide perpetrated by Hitler, Putin, Stalin, and others.  Power corrupts. Absolute power corrupts absolutely. Destroy democracy and these folks achieve corrupt power absolutely. It needs to stop, ending this fascination of comparing commerce due to enslavement.